Attributes of the Prophet Muhammad SAW
Fizikal ProphetBeen issued by Ya'qub ibn Sufyan Al-Faswi of Al-Hasan bin Ali ra. he said: Once I asked my uncle (mother's side of) Halah Hind ibn Abi, and I know the king is very good at mensifatkan behavior Prophet, and I'd love to falsely attributed to me something of his character which I can mencontohinya, then he said:
Prophet Muhammad was a great was ever exalted, her face glowing in the night purnamanya decent month, not very ketara high enough, not too short, his chest area, her hair is always neatly between straight and wavy, and extending to the edge of the ear, dense, black, broad forehead, eyebrows finely manicured separate between them, the king angry when it seems like bercantum, aquiline nose, it seems to radiate light, bushy beard, his eyes black, his cheeks were soft and smooth, thick mouth, white teeth clean and sparse, growing in his chest hairs are smooth, elongated neck, a simple form, another big firm, flat between his stomach and chest, his chest broad, wide between the shoulders, spine large, clean skin, between chest and the center filled with fine hairs, on both tits and belly clean of feathers, being in his arms and shoulders and hairy chest above all, long arms, his palms wide, delicate bones, fingers, palms of both hands and feet thick containing meat, long fingers, hollow soles of her feet do not touch the ground when the king went, and her feet were soft and smooth no folds, as if the high water was gushing from it, when he lifted his leg lifted gently (do not like the way people brag) , go one on one and slowly, long-term steps such as those who went over a cliff, when turned with all his body, his views are to the earth, the king looks more looking towards the earth instead of looking to the sky, the king rarely noticed something with too long, always go hand in hand with his friends, always strike up a greeting to anyone he met.
Habits of the Prophet
I say again: Sifatkanlah me about her habit! Answer my uncle: Is the Prophet Muhammad that it looks like people are always sad, always a lot of thinking, never beristirshat long, not to speak when there is no need, a lot of silence, fire away and spend it with all my talk mulutnva, said -he is full of pearls mauti manikam, one on one sentence, it is no exaggeration or continue to decrease, not too meek self-abusive or insulting, always encouraging, although small favors, never denounced any favors or overly praised, no one can relieve angry, humiliated if something of the truth so he can defend it.
In another narration, said that the king became angry with the world affairs kerana something or anything that concerned him, but when the king was humiliated to see the truth, no one who can surpass his anger, so the king can defend kerananya. Majesty was never angry for himself, or something for the sake of defending himself, if hint hinted at by all the palms of his hands, and when the king was amazed turned his palms, and collected when talking with his hands propped on the right palm on the thumb of his left hand, and when angry king king kept away from the direction which led to his anger, and when the king happily screwed his eyes, most ketawanya is to smile and laugh when the king, the king laugh like a cold dew.
Al-Hasan said: All of these qualities in me I keep the old as well. Then I spoke about it to the Al-Husayn ibn Ali, and I've found It was first asked my uncle what I ask it. And he also had to ask my father (Ali bin Abu Talib ra.) On how to get out of the king and the king, on his seat, instead of everything about the Prophet Muhammad.
The house of the Prophet
Al-Hasan said: ra. again: I never asked him about the arrival of the Prophet Muhammad and he replied: The entry into the house when it is specifically allowed for him, and when the king was in his house divided his time of three parts. A new section dedicated to the Almighty, one part for his wives, and one part for himself. Then made part to the fullest with her affair with a man among them, spent all his time to serve the ordinary people as well as a special, no one is distinguished from the others.
Between temperament when serving the ummah, the king always give attention to people who primarily to dididiknya, they served themselves according to their respective strengths in religion. There is your exit there are two one, and there are more than that, then the king will sit down with them and serve them all affairs related to themselves and the needs of the people in general, try to show them what you need and tell them what is worth done for the benefit of all people by reminding them, "Let anyone who comes to tell who is not present. Do not forget to tell me the purpose of people who can not deliver himself, for the present purposes sesiapa people who can not deliver your exit itself to a ruler, undoubtedly Allah SWT will establish both his heels in the day ", there is no mention in it only those things that is like that only.
Your Majesty did not receive from other talk unless something serious benefits to his community. They came to him as a pilgrim people, but they do not leave it to contain. In another report they are not separated but after gathering a lot of profit, and they came out of his association as an expert in religious affairs.
Outcomes of the Prophet
Al-Hasan said r.a. again: Then I asked about the situation outside, and what they make? The answer: It is the Messenger of Allah when outside, always lock the tongue, unless there is a benefit to his community. Sire is always social call to them, and not rude in speech. Majesty always glorify the leader of each tribe and people and put each one in their proper place. Sometimes the king reminded the crowded, but the king always keep their hearts so that they do not dinampakkan on his face other than the sweet and noble moral. Sire is always asking his friends if they do not come, and has always posed the news and what people crowded ditanggunginya. Which is both praised and encouraged, and what is bad and reprehensible dicegahkan.
Always be king in the middle of all things, not many argue, never fails that they also do not like to fail or go off, all of his case well and awake, never underestimate or deviate from the truth, the people who accompanied him was always the best people behavior, which is considered the primary side, the most able to give advice, the highest position, the most willing to sacrifice and help in what circumstances though.
Majlis Prophet
Al-Hasan said: ra. again: I then asked them about the assembly of the Prophet Muhammad and how? The answer: That the Prophet Muhammad did not sit in anything assemblies, or wake up from it, but the remembrance of Allah SWT king king did not choose a particular place, and forbade the request is placed in a certain place. When the king came to somewhere, that's where the king sat down to finish the assembly and the king ordered to make way. When dealing with people crowded his views is given to everyone equally, so that the people who are in his association felt there was no one who is given more respect for him. If there are people who come to him kerana something purposes, or something masliahat, the king continued to serve him with patience hinggalah man up and back.
Majesty is never emptied of people who ask for something the purposes thereof, if any given to him, and if there are no words to answer that did not disappoint him. Budipekertinya very good, and his behavior was wise. Sire is considered as the father of all people, and they viewed his side all the same in terms of truth, not biased. His association all hospitality, shy-Silu, patiently waiting, trustful, never heard a high voice, not made him all the dilarangi, not disgusted and called the poor, all people are equal but with an excess of piety, all humble self, the old respected the young, and blessed the young and old, who have always preferred, a stranger always comes first.
Al-Hasan said: ra. again: I was then asked about the conduct of the Prophet Muhammad to the people who always sit together with him? The answer: It is the Messenger of Allah was always jovial guy, easy pekertinya dilayan, prostrate seialu-soft, not harsh or cruel, not harsh or rather shouted, his words are not dirty, not much joking or confabulate not soon forget what she likes, never disappoint those who hope to him, not like turning people into despair. Very clear in his behavior following three cases. Majesty do not like criticizing people and memburukkannya. Your Majesty does not like people looking odium and not talking about a person except that bring benefit and produce reward.
When the king spoke, everyone who is in his association watched intently as if birds were tertengger over their heads. When the king stopped to talk, they had first spoken, and when he speaks well, all of them dwell a thousand bases. They never fought in front of him. King laughed when he saw them laughing, and the king was amazed when they were amazed. Majesty always be patient when visited by people who are often abusive badwi and pushy when asking for something from it without succumbing mahu or wait, so sometimes his friends get annoyed and not happy, but the king still have patience with them by saying: "If you find someone who needs to come be ye help him and not at him! ". Majesty also do not expect praise than anyone was helping, and if they want to praise him too, the king does not encourage to do so. Your Majesty has never cut anything, so to speak sesiapa man spoke up, and then the king spoke, or the king away from the place.
Silence of the Prophet
Al-Hasan said r.a. again: I was also asked about his silence, what are the circumstances? The answer: Silent Prophet depend on four things to consider, namely: kerana adab manners, kerana careful, kerana consider something between humans, and kerana bertafakkur. The reason is kerana consideration in view of the similarities between human and hearing. As for tafakkurnya on what is eternal and the lost. And also accumulated in the properties peribadinya politeness and patience. There is nothing that should cause him to become angry, or make it hated. And collected in peribadinya conscientiousness in four cases, namely: Like it makes a fine and do it for the benefit of the ummah in matters relating to their ehwal mahupun world hereafter, to be modeled by others. Leave a bad king, and not to be shunned by others. Intent on finding a good way for the beneficiaries are his people, and do what it can bring benefits to his community, good for the world or hereafter created.
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